• Jallikattu, a traditional bull-taming sport deeply rooted in Tamil culture, is particularly popular in the districts of Madurai, Tiruchirappalli, Theni, Pudukkottai, and Dindigul, collectively known as the Jallikattu belt.
• Celebrated during the Tamil harvest festival, Pongal, in the second week of January, Jallikattu boasts a rich history spanning over 2,000 years.
• Beyond its competitive aspect, Jallikattu serves as a cultural event honouring bull owners who meticulously rear these animals for breeding purposes.
• The sport involves contestants attempting to tame a bull for a prize, with the bull owner emerging victorious if the contestant fails.
• While the sport's origins can be traced back to an era when agriculture was heavily reliant on animal power, the mechanization of the farm sector has diminished the monetary benefits for bull owners.
• Nonetheless, Jallikattu events continue to attract participants and spectators alike, with prizes evolving to include grinders, refrigerators, and small furniture in addition to traditional dhotis, towels, betel leaves, bananas, and a cash prize of Rs 101.

3. Significance of Jallikattu in Tamil Culture

• Jallikattu holds a pivotal role in Tamil culture, especially for the peasant community, as it serves as a traditional method to safeguard their pure-breed native bulls.
• In an era dominated by artificial processes in cattle breeding, Jallikattu emerges as a crucial means to preserve male animals that would otherwise find utility solely in meat production or ploughing.
• The native cattle breeds integral to Jallikattu, such as Kangayam, Pulikulam, Umbalachery, Barugur, and Malai Maadu, assume cultural prominence.
• These breeds not only contribute to the essence of the event but also elevate the status of their owners, who command local respect for their role in preserving these premium breeds.

• Animal rights concerns have sparked legal battles surrounding Jallikattu since the early 1990s in India.
• A 1991 notification issued by the Environment Ministry prohibited the training and exhibition of bears, monkeys, tigers, panthers, and dogs.
• This notification was challenged by the Indian Circus Organization in the Delhi High Court, leading to the exclusion of dogs from the ban in 1998.
• In 2007, Jallikattu came under legal scrutiny when the Animal Welfare Board of India and the animal rights group PETA filed petitions in the Supreme Court against Jallikattu and bullock cart races.
• However, the Tamil Nadu government managed to circumvent the ban by enacting a law in 2009, which received the Governor's approval.
• The issue resurfaced in 2011 when the central government under the UPA regime added bulls to the list of animals prohibited for training and exhibition.
• In May 2014, just days before the BJP's election victory, the Supreme Court banned Jallikattu, citing the 2011 notification.

5. The Current Legal Status of Jallikattu

• The legality of Jallikattu remains a subject of ongoing legal debate, with a case currently pending before the Supreme Court of India.
• While the Tamil Nadu government has legalized Jallikattu events within the state, this decision has been challenged in court.
• In 2017, following the death of Chief Minister J Jayalalithaa, massive protests erupted across Tamil Nadu in opposition to the Supreme Court's ban on Jallikattu.
• These protests, culminating in a 15-day-long uprising in Chennai, highlighted the cultural significance of Jallikattu for the people of Tamil Nadu.
• In response to these protests, the Tamil Nadu government issued an ordinance amending the central Act, effectively legalizing Jallikattu within the state.
• This ordinance was subsequently ratified by the President of India. However, animal rights group PETA challenged the constitutionality of the state's move, leading to the current legal impasse.
• The central question at the heart of the Jallikattu debate is whether the tradition can be protected as a fundamental cultural right under Article 29(1) of the Indian Constitution guarantees the right for any distinct group of citizens within India to conserve their language, script, or culture.
• Similar to Tamil Nadu, the state of Karnataka has also enacted legislation to legalize a comparable bull-taming sport called Kambala.
• While Maharashtra attempted to do the same, its efforts were initially challenged in court before eventually being approved as law.
• Despite these legal developments, Jallikattu remains banned in all other Indian states, including Andhra Pradesh, Punjab, and Maharashtra, due to the 2014 Supreme Court ban order.
• The ongoing legal battles surrounding Jallikattu underscore the complex interplay between cultural traditions, animal welfare concerns, and constitutional rights.

INDUS VALLEY CIVILISATION (IVC)

• Cities such as Harappa, Mohenjo-Daro, and Dholavira were meticulously planned, with advanced drainage systems, well-laid-out streets, and organized housing
• The civilization had extensive trade networks, evidenced by artifacts found in excavations, including seals, pottery, and ornaments. Trade routes extended to Mesopotamia, Afghanistan, and other regions
• The Indus script, found on seals and pottery, remains undeciphered, so our understanding of their language and writing system is limited
• Agriculture was the primary economic activity, with evidence of sophisticated irrigation systems and the cultivation of various crops like wheat, barley, and cotton.
• The civilization demonstrated remarkable craftsmanship in pottery, metallurgy, and city planning. They made significant advancements in bronze metallurgy, creating tools, weapons, and ornaments from copper and bronze
• Archaeological findings suggest a complex belief system with evidence of worship of various deities, including mother goddesses and male gods. The discovery of seals with animal motifs suggests a possible connection to ritual practices
• The reasons for the decline of the Indus Valley Civilization are not entirely clear, but theories include environmental changes, such as drought or flooding, invasion, or the breakdown of trade networks. The civilization gradually declined around 1900 BCE to 1300 BCE

The Indus Valley Civilization (IVC) is typically divided into three main phases: the Early Harappan Phase, the Mature Harappan Phase, and the Late Harappan Phase. These phases mark the developmental stages of the civilization from its inception to its eventual decline.

• Early Harappan Phase (3300 BCE - 2600 BCE):

  • This phase represents the initial stages of urbanization and civilization in the Indus Valley region.
  • Settlements during this phase were characterized by small villages with rudimentary forms of pottery and simple agricultural practices.
  • Evidence of early forms of craft specialization and trade begins to emerge.
  • Cities like Harappa and Mohenjo-Daro were not fully developed during this phase but show signs of early urban planning.

• Mature Harappan Phase (2600 BCE - 1900 BCE):

  • This phase marks the peak of the civilization, characterized by fully developed urban centers with advanced infrastructure.
  • Cities such as Harappa, Mohenjo-Daro, and Dholavira reached their zenith during this period, exhibiting sophisticated city planning, advanced drainage systems, and standardized brick sizes.
  • Trade networks expanded, evidenced by the presence of Indus seals and artifacts found in Mesopotamia and other distant regions.
  • The civilization reached its cultural and technological heights during this phase, with advancements in metallurgy, pottery, and arts.
  • The Indus script was in use during this period, though it remains undeciphered.

• Late Harappan Phase (1900 BCE - 1300 BCE):

  • This phase marks the decline and eventual collapse of the Indus Valley Civilization.
  • Urban centers began to decline, and many sites were abandoned or experienced a significant decrease in population.
  • There is evidence of environmental stress, such as changes in river courses, possibly leading to agricultural decline.
  • Increased evidence of conflict and invasions is noted, with some scholars suggesting that external pressures may have contributed to the civilization's decline.
  • The Indus script disappears, and many of the distinctive features of the Mature Harappan Phase, such as standardized weights and measures, also vanish

4. Origin of the civilization, town planning, craft, economy, religion, decline of the civilization

 

The origins of the Indus Valley Civilization (IVC) are still subject to debate among historians and archaeologists. However, it is generally believed that the civilization emerged in the northwestern region of the Indian subcontinent, particularly in present-day Pakistan and northwest India, around 3300 BCE. The civilization likely emerged from earlier Neolithic and Chalcolithic cultures in the region.

Town Planning:

• One of the most remarkable features of the Indus Valley Civilization was its advanced urban planning.
• Cities such as Harappa and Mohenjo-Daro were carefully laid out with grid-like street patterns, well-organized residential and industrial areas, and sophisticated drainage systems.
• Buildings were constructed using standardized bricks, indicating a high level of central authority and organization.

Crafts:

• The Indus Valley Civilization was known for its skilled craftsmanship in various fields.
• Artifacts found at excavation sites include pottery, seals, sculptures, jewelry, and tools, showcasing the civilization's mastery of materials such as pottery, metal, and stone.
• The civilization also had a sophisticated system of weights and measures, indicating a well-developed economy and trade network.

Economy:

• Agriculture was the backbone of the economy, with the cultivation of crops such as wheat, barley, rice, and cotton.
• The civilization had extensive trade networks, both within the subcontinent and with regions as far as Mesopotamia.
• Indus seals, with inscriptions yet to be deciphered, were used for trade and administrative purposes, indicating the existence of a complex economic system.

Religion:

• The religious beliefs of the Indus Valley Civilization are not fully understood due to the lack of deciphered texts or inscriptions.
• However, archaeological evidence suggests the presence of a pantheon of deities, including mother goddesses and male gods, as well as animals such as bulls and elephants.
• Ritualistic practices, possibly including animal sacrifice, are inferred from archaeological findings.

Decline of the Civilization:

• The decline of the Indus Valley Civilization remains a subject of speculation and ongoing research.
• Various factors have been proposed, including environmental changes such as climate shifts, floods, or droughts, which may have led to agricultural decline.
• Some scholars suggest internal factors such as social unrest, political instability, or the exhaustion of natural resources.
• External factors such as invasion or conquest by Indo-Aryan tribes have also been proposed as contributing to the decline of urban centers.
• The decline of the Indus Valley Civilization was a gradual process, with urban centers being gradually abandoned and the civilization eventually giving way to new cultural and political entities in the region

 

5.Major sites of Indus civilisation in Gujarat and other parts of India

 

 

In addition to the well-known sites in Pakistan such as Mohenjo-Daro and Harappa, the Indus Valley Civilization also had significant sites in Gujarat and other parts of India. Some major sites in Gujarat and other regions of India associated with the Indus Valley Civilization include:

• Lothal (Gujarat):

  • Lothal is one of the most prominent Indus Valley sites located in Gujarat, India.
  • It was a major center for trade and commerce, known for its dockyard, which is considered one of the earliest known examples of maritime architecture.
  • The site also exhibits evidence of craft production, including pottery, metalwork, and bead making.

• Dholavira (Gujarat):

  • Dholavira is another significant Indus Valley site located in Gujarat.
  • It is one of the largest and most well-preserved Harappan sites, known for its sophisticated urban planning and water management systems.
  • The site features a fortified citadel, large reservoirs, and extensive city walls.

• Kalibangan (Rajasthan):

  • Kalibangan is an Indus Valley site located in Rajasthan, India.
  • It is known for its distinctive fire altars and evidence of early ploughing techniques.
  • The site also features a fortified settlement with well-planned streets and houses.

• Rakhigarhi (Haryana):

  • Rakhigarhi is one of the largest Indus Valley sites located in Haryana, India.
  • It is believed to have been one of the largest settlements of the civilization, covering an area of over 350 hectares.
  • Excavations at Rakhigarhi have revealed evidence of urban planning, including a well-structured drainage system and residential complexes.

• Surkotada (Gujarat):

  • Surkotada is an Indus Valley site located in Gujarat, India.
  • It is known for its fortified settlement and evidence of both urban and rural life.
  • Excavations at the site have revealed evidence of craft production, including pottery and metalwork

6.Script and Religion

The script of the Indus Valley Civilization remains undeciphered, which means that scholars have not been able to fully understand or interpret the writing system used by the ancient Indus people. This script, often referred to as the Indus script, has been found on seals, pottery, and other artifacts excavated from various Indus Valley sites. Despite numerous attempts by linguists, archaeologists, and epigraphers over the years, the script remains a mystery, and its decipherment remains one of the most significant challenges in the study of the civilization.

Regarding religion, our understanding of the religious beliefs and practices of the Indus Valley Civilization is also limited due to the lack of deciphered texts or inscriptions, as well as the absence of monumental architecture or temples typically associated with later ancient civilizations.

However, archaeological evidence provides some clues about the religious aspects of the civilization:

• Iconography: Seals and terracotta figurines found at Indus Valley sites depict various animals, including bulls, elephants, rhinoceroses, and tigers, as well as human-like figures. These images suggest the presence of a diverse pantheon of deities.

• Mother Goddess: One of the most prominent motifs in Indus Valley art is that of the female deity, often referred to as the "Mother Goddess." This figure is depicted seated in a posture of reverence, suggesting her importance in religious beliefs.

• Animal Worship: The presence of animal motifs on seals and other artifacts suggests that certain animals may have held religious significance. Bulls, in particular, are depicted in various contexts and may have been objects of veneration or worship.

• Ritualistic Practices: Archaeological evidence, such as the discovery of fire altars and the presence of ritual baths in some Indus Valley sites, suggests the performance of ritualistic practices. These may have included offerings, sacrifices, or purification rituals.

• Water Symbolism: Water management systems, including wells, reservoirs, and drainage systems, were integral to the urban planning of Indus Valley cities. The significance of water in daily life and its possible religious symbolism have been proposed by scholars

7.Craft, Technology and Artefacts

 

The craft, technology, and artifacts of the Indus Valley Civilization reveal a sophisticated and advanced society with remarkable skills in various fields.

Here are some key aspects:

• Pottery: The pottery of the Indus Valley Civilization was finely made and displayed a high level of craftsmanship. It was often wheel-thrown and decorated with intricate designs, including geometric patterns, animal motifs, and plant motifs.

• Metalwork: Metalwork was another significant aspect of craft in the Indus Valley Civilization. Copper and bronze were the primary metals used, and craftsmen created a variety of objects, including tools, weapons, ornaments, and vessels. Bronze figurines and statues have also been found at excavation sites.

• Seals: Indus seals are among the most distinctive artifacts of the civilization. These seals were typically made of steatite and engraved with intricate designs, including depictions of animals, humans, and mythical creatures. They were used for various purposes, including trade, administrative, and possibly religious functions.

• Bead Making: The Indus Valley Civilization was known for its bead making, with beads crafted from materials such as stone, shell, faience, and metal. These beads were used for personal adornment, trade, and possibly religious rituals.

• Urban Planning: The technology and urban planning skills of the Indus people are evident in the layout of their cities, which featured well-planned streets, drainage systems, and standardized brick sizes. Cities like Mohenjo-Daro and Harappa are prime examples of their advanced urban planning.

• Water Management: The civilization had sophisticated water management systems, including wells, reservoirs, and drainage systems. These systems allowed for efficient storage and distribution of water, crucial for sustaining urban life in arid regions.

• Weights and Measures: The Indus Valley Civilization used standardized weights and measures, as evidenced by the discovery of precision-made weights and measuring instruments. This suggests a high level of organization in trade and commerce.

• Art and Sculpture: The civilization produced a variety of art and sculpture, including terracotta figurines, pottery, seals, and sculptures depicting human and animal figures. These artifacts provide insight into the artistic and cultural life of the Indus people

8.Trade And External Contacts

Trade and external contacts were vital components of the Indus Valley Civilization's economy and cultural exchange.

 

Here are some key aspects:

• The Indus Valley Civilization engaged in extensive trade networks, both within the Indian subcontinent and with regions as far as Mesopotamia (modern-day Iraq), Afghanistan, Oman, and the Persian Gulf. Archaeological evidence, such as the discovery of Indus seals and artifacts in distant regions, indicates the extent of these trade connections
• Indus seals, typically made of steatite, were used as markers of ownership and for administrative purposes. These seals often depicted animals, mythical creatures, and inscriptions in the Indus script. Many of these seals have been found in Mesopotamia, suggesting the presence of trade links between the two regions
• The Indus Valley Civilization imported and exported a wide range of goods. Imports included precious stones (such as lapis lazuli), metals (such as copper and tin), wood, and luxury items. Exports included pottery, textiles, beads, jewelry, and possibly agricultural products
• Excavations at sites such as Shortugai in northern Afghanistan and Lothal in Gujarat, India, have revealed the presence of Harappan trade colonies or outposts. These settlements served as centers for trade and commerce, facilitating the exchange of goods between the Indus Valley and neighboring regions
• The presence of a well-developed dockyard at Lothal suggests that maritime trade played a significant role in the Indus Valley Civilization's economy. Ships from Lothal likely sailed to the Arabian Sea and beyond, facilitating trade with coastal and overseas regions
• Trade contacts also facilitated cultural exchange between the Indus Valley Civilization and other regions. The presence of Mesopotamian artifacts in the Indus Valley and vice versa indicates the exchange of ideas, technologies, and artistic motifs
• The Indus Valley Civilization's ability to engage in long-distance trade indicates a level of economic organization and navigational skill. This trade not only contributed to the economy but also enriched the cultural diversity of the region

9.The End of Indus Valley Civilization

The decline and eventual end of the Indus Valley Civilization remain subjects of scholarly debate and ongoing research.

While the exact causes are not fully understood, several factors have been proposed:

• Environmental Changes: Some scholars suggest that environmental factors, such as changes in the course of rivers, climate shifts, droughts, or floods, may have contributed to the decline of the civilization. These environmental changes could have disrupted agricultural practices and led to food shortages and population displacement.

• Aryan Migration and Invasion: The arrival of Indo-Aryan tribes from Central Asia into the Indian subcontinent around the end of the Indus Valley Civilization is considered by some scholars as a possible factor in its decline. These migrations and invasions might have resulted in conflicts, disruptions to trade networks, and the collapse of urban centers.

• Internal Decline: Internal factors such as social unrest, political instability, or the breakdown of centralized authority could have contributed to the decline of the civilization. Some evidence suggests the possibility of social stratification or the emergence of elites, which may have led to tensions within society.

• Economic Factors: Economic factors, such as the exhaustion of natural resources, trade disruptions, or the decline of urban centers as economic hubs, may have played a role in the civilization's decline. Changes in trade routes or the emergence of new economic centers could have marginalized the Indus Valley cities.

• Cultural Changes: Shifts in cultural practices, beliefs, or social structures within the Indus Valley Civilization could have contributed to its decline. The spread of new religious or ideological movements, changes in trade partners, or the integration of different cultural groups may have altered the social fabric of society

For Prelims: History of India For Mains: GS-I: Art and Culture

 

 

Source: Indianexpress